Plays Well in Groups: A Journey Through the World of Group Sex

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A Journey Through the World of Group Sex

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New articles related to this author's research. Email address for updates. My profile My library Metrics Alerts. Sign in. Get my own profile Cited by View all All Since Citations h-index 14 12 iindex 19 Verified email at unlv. Could it be? You ask yourself. Could it be them? But you know, we have to do something. Contemporary sex partying is often thought to be linked to the spread of Western values and practices even while taking on local forms and meanings. At times, even the idea that group sex is a Western phenomenon becomes important to participants, adding layers of meaning to the encounters as modern, fashionable, or evil.

After the Queen Boat scandal in Egypt in , thirty-five members of the U. Congress wrote to Hosni Mubarak to protest the treatment of the men, who were tortured and subjected to examinations to determine whether they had had anal sex. Some sex partying is certainly related to processes of globalization, as citizens from wealthy nations have the privilege of traveling to other locales to escape restrictive laws or take advantage of cheap labor.

Gay circuit parties have spread around the globe; as these events can last for several days, many host cities find them economically advantageous. The porn industry, similarly driven by the desire for cheap labor and the erotics of otherness, has extended into Asia and Eastern Europe Warsaw, Poland, was the site of the Third Annual World Gangbang Championship and Eroticon in Sometimes, sex partying draws on Western symbols, themes, or discourses regardless of where it takes place.

As I was finishing this manuscript, I had the opportunity to talk with a Pakistani businessman at a rooftop bar in Los Angeles. From what he had heard secondhand, they sounded similar to the key parties of s American folklore—where couples supposedly deposited their car keys into a bowl and each woman drew any set of keys except her own, leaving the party with the man whose keys she selected. But in Pakistan, he told me, couples use hotel keys; in the name of discretion, no one would actually go back to their own homes or drive their own cars. Still, the reappearance of the key party in such a context—whether rumor or practice—is a fascinating example of cultural appropriation.

This is leading more and more young people into unconventional sexual practices. We stand for eccentricity and free love. Group sex has been depicted in art and literature for centuries, and some of those portrayals are celebratory. Over the years I researched this book, I also heard tales about secret group sex parties for men in the South Pacific and rental houses in Dubrovnik serving as temporary, mobile sex clubs. Films about swinging in Israel and India appeared. The electronic dance music scene, with its focus on multiple sources of sensory intensity, has spread around the world.

Three-day events, club drugs, and sensation-seeking youth seem to beget after-parties and group sex wherever they coalesce. Unfortunately, it remains difficult to find participants from non-Western countries willing to talk about their recreational experiences with group sex. Baudrillard claims we live in a post-orgy world. What he means is not that orgies no longer occur but that the deep referential meanings they once had have been vacated, beginning with the political events of the s and accelerating as the global spread of capitalist consumerism ensured that homogeneity and surface desires would win over authentic difference and pleasure.

There is no longer any end game to believe in—no salvation, rapture, utopia, or apocalypse. Everything must go!

A Brief History of Group Sex

Modernity is over without ever having happened , the orgy is over, the party is over—the sales are starting. Ma Yaohai, a fifty-three-year-old college professor from Nanjing, China, was an accidental orgiast. After two divorces, he decided to try meeting women online. He began dating a twenty-three-year-old woman who used the screen name Passionate Fiery Phoenix and identified as a swinger.

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Twenty-one other participants at his parties were also charged. You have destroyed ethics and morality. Citizens increasingly seek out porn, buy sex toys, and visit brothels.

Translation of «group sex» into 25 languages

People chose to do it of their own free will and they knew they could stop at any time. We disturbed no one. Couples have been arrested, tortured, and imprisoned in Egypt and Iran for organizing sex parties. Gay men have been arrested and sentenced to death for group sex across the Middle East; at times, the accusation of orgy hosting is used as a justification for police raids on homes and businesses. Even attempting to educate about or conduct research on sexual behavior can put an individual at risk.

She has paid a high price for her work, however. In addition to praise, she receives hate mail, faces hostile audiences, and has been accused of everything from sexual impropriety to falsifying her data by Iranian critics.

More significantly, even though she took extreme measures to conceal the identity of her informants and protect them from government retaliation, she was unable to shield herself from political scrutiny. Mahdavi is no longer allowed to visit Iran for either personal or professional reasons. Perhaps this is part of the reason swingers have a reputation for being fairly politically conservative. People in the lifestyle enjoy being married or partnered and simply want to supplement their sex life by including intimacies with other couples like themselves.

By including questions taken from the General Social Survey, or GSS, they could compare swingers with the general population. As in previous studies, the majority of their respondents were in their thirties and forties, primarily white and college educated. They placed a high importance on marriage and marital satisfaction, valuing companionship more highly than personal freedom, the same as the general population. While Western lifestylers may not currently be rallying around an identity or political issue, there may be a time when they do, despite their relatively privileged social positions.

Four of seven people featured in the documentary Sex with Strangers lost their jobs when employers learned of their practices. Sexual practices have been linked to ideals of personal and social transformation in societies throughout history. Sex, as play, can become a way of learning about oneself and others. It can become a way of reimagining oneself. In certain contexts, sexual practice can also become a way of reimagining the world, sparking revolutionary hopes.

‎Plays Well in Groups (Enhanced Edition) on Apple Books

As group sex involves relations of witnessing and being witnessed, it is uniquely and powerfully positioned to serve such purposes. Group sex is ripe as transgression and often promises transcendence—although it does not always deliver either. Participants in these events are obviously positioned differently in global networks of privilege—social class, ethnicity, religion, gender, labor, and so on.

In terms of subjective feelings of jeopardy, however, there may be something commensurable about their experiences, at least some of the time. Or, at least, it feels like one to some people. If they arouse sexual desires in any given country, if they spread unrestrained mixing of men and women, and if they lead youth to behavior to which they are naturally inclined by instincts, there will no longer be any need for artillery and guns against that nation.

Conservative fears that desires for greater sexual freedom among a populace will beget desires for other social changes are not completely unfounded. Youth who had begun rebelling by sneaking out of their homes wearing makeup, listening to illegal music, and throwing sex parties eventually became more explicitly critical of repression. They began organizing and actively challenging their leaders. The Green Revolution erupted after the election of Mahmoud Ahmadinejad, with protestors literally taking to the streets. Sexual experimentation alone, Mahdavi cautions, does not automatically transform society.

But the disenchantment that had been building in Iran, along with the fact that people had begun stealing moments of freedom and pleasure, created changes in their thoughts and actions—not just around sex, but toward everyday life more generally—that did spread to the political realm.

Although police attempted to squash the demonstrations, unrest grew. Within weeks, the Tunisian president fled the country after twenty-three years in office. Protests and uprisings have since followed in other nations, including Egypt, Libya, Syria, Morocco, and Yemen. Each of these political movements is unique, with its own history and complexities, and the outcomes have varied.

Scholars see common threads across the uprisings, though, such as slow escalations of discontent, marginalized youth, and the multifaceted use of social media sites and the Internet.